You can't have this without a mechanism of wealth creating - which requires free market capitalism.
You can't have what without "a mechanism of wealth creating"? If you mean you can't have "a society that universally guarantees a basic degree of decent living and dignity" without "a mechanism of wealth creating", then I totally disagree. If you mean you can't "a society where people can also pursue reasonable luxuries if they so choose", then I only partially disagree; in the latter, you need a market, but you don't necessarily need pure and unrestricted "free market capitalism".
A government has nothing. It must take from others.
A government has what we give it; if we give it the means of production, that's not "taking from others"—in fact, I'd argue, democratically electing a socialist government would be much less an act of confiscation than the daily theft of surplus labor by the holders of capital from the worker.
I genuinely respect you as a person, but can't disagree with you more on such a topic.
Same; same.
I am certain that society would be better off if we simply insured the liberty of all. Have you ever read the essay, "I, Pencil" ?
I have no such certainty, nor—given human history—none of the faith that
I, Pencil implores. I have a very different takeaway from the human marvel—the complex, industrial division of labor—that the essay takes as its shining central premise. For me, at each step, I'm thinking that those workers (especially the miners in Ceylon) should have received a much more substantial cut of the pencil-sales pie than the men and women who simply own the equipment, and contribute little else to the creative process. The essay even inadvertently makes this claim for me: "There isn't a single person in all these millions,
including the president of the pencil company, who contributes more than a tiny, infinitesimal bit of know-how." So then why is that individual so vastly overcompensated relative to all the other millions?
That's because a more equitable relationship between labor and the possessors (usually hoarders) of capital is the opposite of how late-stage global capitalism works, and indeed the opposite of what unrestrained capitalism encourages. The quote from Smith is telling: I do have faith that most "free men" will act in such a way that "intends only [their] own gain", and thus see no logical cause to be further faithful that these men will "naturally and miraculously form and cooperate to satisfy" and ensure the common necessities of everyone are met. They will, instead, pursue gain at others' loss; and the less collective will and infrastructure there exists to restrain that impulse, the more dramatic the inequities we will see (as domestic and global wealth statistics reflect), while the few holders of capital collude to reduce even more wealth into their numbers.
Conflating the natural and the miraculous—as the essay does—is quite the leap of faith, indeed: while it is natural for men to intend their own gain, it would be a miracle for all that self-interest to spontaneously, sans direction, combine into material security for everyone—and I don't believe in miracles, frankly. I also don't believe that doubling-down on the "free market capitalist" system is the answer to resolving these inequities, to remedying the fact that the material conditions of so many are miserable while a select few revel in obscene luxury. And finally, as I've said many times prior, I don't believe it's problematic to restrict slightly the economic liberty of folks—say, to limit the freedom of people to revel in obscene luxury—if it means ensuring the existential security of everyone; for me,
freedom from material desperation and want is another form of economic liberty (and one I prioritize over
freedom to do whatever one wants, as long as it doesn't infringe upon personal and/or private property).
I assure you that the wealth consolidation is the result of government intervention and welfare.
See, you can't actually assure that—and the essay you cite is illustrative here. You have
faith "that the wealth consolidation is the result of government intervention and welfare", but you can't assure it. Meanwhile, I see no evidence that "government intervention and welfare" have any more to do with "wealth consolidation" than Smith's supposition that free men intend their own gain—especially as I believe capitalism inherently cleaves to and glorifies this central tenet of self-interest above all else. Which is why I believe the problem isn't government as such, but a capitalist ordering of the world that tends to promote faulty, overly-self-interested governors.