France attack...

This may be a sideline to the discussion, but something to note is that Islamic radicals are far from monolithic. When we consider the threat, we must also consider the goals and the context for each group, and not consider them as a unified whole.

First, fwiw, I share Dalyn's concern over any state or would-be state with religious doctrine at its core.

Anyway, my point is that there are divides that are sectarian and political among this wider group that some of us would prefer to put in a big basket together. Nasrallah condemned the Paris attacks. Hezbollah hates the IS. The IS subsumed the Nusra front in Syria. al-Quaeda is jealous of the IS. Going back to what I said about religion being used as an opportunistic tool to acquire power where a vacuum exists—ISIL wants a Caliphate. Presumably, that's because whatever ****heel who has risen to the top of the heap wants to be the Caliph. OBL wanted to be the king-maker in the Gulf. Shia and Sunni resistance groups arose in Iraq because they wanted to run Iraq, and wrapping themselves in Islam was a means to an end. Saddam Hussein and Muammar Quadafi were two of the most irreligious guys around, both having come to power when secular pan-Arabism was the flavor of the times, but both of them pulled the religious card when the **** hit the fan.

In our own democratic and non-violent way, we see it play out in our country, too, when the opportunity arises. In the 2004 election cycle, there were tons of ballot initiatives aimed at banning gay marriage. Was that because there was a genuine desire on the part of the guys in the smoke-filled rooms to ban gay marriage, or because they wanted to increase voter participation in a certain demographic with the purpose of getting their guy elected?

Ultimately, as scary as it is to see lone-wolf operators who are radicalized by jihadist rhetoric, it's always worth keeping in mind that the problems of politics and statecraft are never far from the surface, and those considerations are always going to inform our actions.
 
I would HIGHLY recommend The Black Banners by Ali Souffan, who actually started our files and profiles on bin Laden, Al Qaeda, and for the first 6 or 7 years (at least) after 9/11 he was THE only real authority on the matter.

In addition to Scheuer's book, which is a worthwhile read, and Souffan's, I'd recommend Steve Coll's Ghost Wars, about CIA involvement in Afghanistan, and Lawrence Wright's The Looming Tower, which covers the genesis of al-qaeda, from the salafist movement to the Muslim Brotherhood right up until 9/11. Alistair Horne's A Savage War for Peace, about the Algerian war of independence, is one of the best and most edifying non-fiction reads around.
 
I don't think its fair to lump all religion together. There is only one religion that is causing the deaths of thousands across the world in unspeakable fashion. I don't think the problem is the concept of a belief system but a specific set of beliefs that is the problem.

how many are suffering/causing death cause of Christian beliefs that are slowing or stopping scientific debate/research and climate change research etc in this country?

you think it is greater than the religion you are scared of or smaller?

not disagreeing with you all the way, just curious how far you are going to go down the rabbit hole on direct or indirect suffering that goes on in the world
 
how many are suffering/causing death cause of Christian beliefs that are slowing or stopping scientific debate/research and climate change research etc in this country?

you think it is greater than the religion you are scared of or smaller?

not disagreeing with you all the way, just curious how far you are going to go down the rabbit hole on direct or indirect suffering that goes on in the world

I have no way of knowing the answer to that but I'm sure it was rhetorical more than anything. I'm against any roadblocks to scientific proprocess but again the difference between that and whwhat just happened in Nigeria could not be further apart. The lumping of the two together just minimizes how despicable these animals are.
 
how many are suffering/causing death cause of Christian beliefs that are slowing or stopping scientific debate/research and climate change research etc in this country?

you think it is greater than the religion you are scared of or smaller?

not disagreeing with you all the way, just curious how far you are going to go down the rabbit hole on direct or indirect suffering that goes on in the world

And that's just in this country. Take a glance at the Central African Republic.
 
how many are suffering/causing death cause of Christian beliefs that are slowing or stopping scientific debate/research and climate change research etc in this country?

you think it is greater than the religion you are scared of or smaller?

not disagreeing with you all the way, just curious how far you are going to go down the rabbit hole on direct or indirect suffering that goes on in the world

Bedell reminds himself, "Don't get into this debate again - don't try to get the "religion" (read usually Christianity-haters) to drop their talking points and be self-critical - don't try to get them to see how self-righteous they are - don't try to get them to even ask what their source of authority, dogmaticism and morality might be - don't even try to get them to provide why they think their source must trump anyone else's source that's different - no, just let them continue to preach their religion, push their morality, promote their atheocracy."
 
And that's just in this country. Take a glance at the Central African Republic.

Is every atrocity committed by a human due to their professed ideology? Those crimes, evils, horrors attributable to the ideology? Or attributable to the sense of superiority that the person has that holds that ideology? And exclusively to their ideology or their sense of superiority for holding it?
 
In addition to Scheuer's book, which is a worthwhile read, and Souffan's, I'd recommend Steve Coll's Ghost Wars, about CIA involvement in Afghanistan, and Lawrence Wright's The Looming Tower, which covers the genesis of al-qaeda, from the salafist movement to the Muslim Brotherhood right up until 9/11. Alistair Horne's A Savage War for Peace, about the Algerian war of independence, is one of the best and most edifying non-fiction reads around.

Thanks guys for the book recommendations!
 
Is every atrocity committed by a human due to their professed ideology? Those crimes, evils, horrors attributable to the ideology? Or attributable to the sense of superiority that the person has that holds that ideology? And exclusively to their ideology or their sense of superiority for holding it?

No. There is a difference in doing something while you just "happen" to be xyz and doing something "in the name" of xyz. That's what religion as a whole has over most everything else. If you can (to simplify it a bit and perhaps a little too much) remove the element in question completely from a person and they still would do what they are doing, they aren't doing it for that particular element. Like you earlier trying to attribute visiting the sick to religion. I believe if religion was removed from the world completely right now, you would still visit the sick. If I'm wrong, feel free to correct me on that point.
 
No. There is a difference in doing something while you just "happen" to be xyz and doing something "in the name" of xyz. That's what religion as a whole has over most everything else. If you can (to simplify it a bit and perhaps a little too much) remove the element in question completely from a person and they still would do what they are doing, they aren't doing it for that particular element. Like you earlier trying to attribute visiting the sick to religion. I believe if religion was removed from the world completely right now, you would still visit the sick. If I'm wrong, feel free to correct me on that point.

No, I wouldn't - not the ones I do.

How about the person who commits an evil, and let's for the moment bypass how we even determine what is evil - why it is evil - and why that judgment is in any sense to be universally binding - how about the person who commits an evil in the name of science, or in the name of his atheistic worldview, or his philosophical materialism - do we attribute that evil to the worldview or ideology or sense of superiority for holding that thought exclusively?
 
Bedell reminds himself, "Don't get into this debate again - don't try to get the "religion" (read usually Christianity-haters) to drop their talking points and be self-critical - don't try to get them to see how self-righteous they are - don't try to get them to even ask what their source of authority, dogmaticism and morality might be - don't even try to get them to provide why they think their source must trump anyone else's source that's different - no, just let them continue to preach their religion, push their morality, promote their atheocracy."

No one is more self-righteous than someone with religious conviction behind their opinions (and we won't even address how most religions claim to be the source of morality--talk about feeling morally superior...you know, self-righteous). In other words, I don't need to feel like God changed his opinion for me to change mine. I own my flaws to the best of my ability and don't attribute them to the devil fighting against my holiness or God testing me. When I do something wrong or hurt someone, it's all on me. It took a long time for me to remove the sense that the values I held should be the values of others and I should judge their worth accordingly, which is one of the primary things years of living in a Christian home "taught" me. Once I removed the element in my life that God had to change his opinion for me to change mine, I finally made progress in that area and probably still have progress to make. I doubt anyone can see ALL of their own flaws, but when I discover one of mine I deal with it the best I can and don't hide it behind a scripture and cling to it because it is part of "his word." Or worse...weaponize it, which is what so many religions do so damn well.
 
No, I wouldn't - not the ones I do.

That surprises me. You are really only doing this good act because of religious duty? I can accept that, because I know plenty of religious people like that, but it still surprises me. It also says something perhaps far more negative about religious people than anything I've said in this thread.
 
How about the person who commits an evil, and let's for the moment bypass how we even determine what is evil - why it is evil - and why that judgment is in any sense to be universally binding - how about the person who commits an evil in the name of science, or in the name of his atheistic worldview, or his philosophical materialism - do we attribute that evil to the worldview or ideology or sense of superiority for holding that thought exclusively?

On an individual level, there are people who do things because they are damaged. It has nothing to do with anything else about them. I believe there are Christians, Muslims, Buddhists, atheists, whatever you want to call them like that. And their actions have nothing to do with anything outside of the damaged part. It's the flip side of the same coin that had me thinking you would still visit the sick if you removed religion from your life. So how do you distinguish, you ask? You look at the overall picture. You move outside a small sample size. It's why I say over and over that religion "as a whole" is xyz. I try to never point fingers at the individual level.
 
That surprises me. You are really only doing this good act because of religious duty? I can accept that, because I know plenty of religious people like that, but it still surprises me. It also says something perhaps far more negative about religious people than anything I've said in this thread.

Or more self-aware and honest? Also notice that I didn't say I wouldn't visit the sick if I wasn't a Christian.
 
How about the person who commits an evil, and let's for the moment bypass how we even determine what is evil - why it is evil - and why that judgment is in any sense to be universally binding - how about the person who commits an evil in the name of science, or in the name of his atheistic worldview, or his philosophical materialism - do we attribute that evil to the worldview or ideology or sense of superiority for holding that thought exclusively?

I addressed this under the umbrella of us not determining what evil is and all, but now I would like to point out that you'll never hear me say a particular thing is evil. In fact, I made a point earlier of saying there is no right or wrong side. There are always social aspects in play that make some things appear "better" or "worse" in retrospect, "better" or "worse" than the social environment surrounding those actions when they happened might've made them look. Or--more to the point--what level of...animosity would've been required from the people who did these things.
 
No one is more self-righteous than someone with religious conviction behind their opinions (and we won't even address how most religions claim to be the source of morality--talk about feeling morally superior...you know, self-righteous). In other words, I don't need to feel like God changed his opinion for me to change mine. I own my flaws to the best of my ability and don't attribute them to the devil fighting against my holiness or God testing me. When I do something wrong or hurt someone, it's all on me. It took a long time for me to remove the sense that the values I held should be the values of others and I should judge their worth accordingly, which is one of the primary things years of living in a Christian home "taught" me. Once I removed the element in my life that God had to change his opinion for me to change mine, I finally made progress in that area and probably still have progress to make. I doubt anyone can see ALL of their own flaws, but when I discover one of mine I deal with it the best I can and don't hide it behind a scripture and cling to it because it is part of "his word." Or worse...weaponize it, which is what so many religions do so damn well.

I'll address this in detail, but you didn't answer my question.
 
I addressed this under the umbrella of us not determining what evil is and all, but now I would like to point out that you'll never hear me say a particular thing is evil. In fact, I made a point earlier of saying there is no right or wrong side. There are always social aspects in play that make some things appear "better" or "worse" in retrospect, "better" or "worse" than the social environment surrounding those actions when they happened might've made them look. Or--more to the point--what level of...animosity would've been required from the people who did these things.

Ah, but you do. You may not call it evil.. You call it poisonous or that which must be stopped or negative. Don't kid yourself or play semantic games.
 
Bedell reminds himself, "Don't get into this debate again - don't try to get the "religion" (read usually Christianity-haters) to drop their talking points and be self-critical - don't try to get them to see how self-righteous they are - don't try to get them to even ask what their source of authority, dogmaticism and morality might be - don't even try to get them to provide why they think their source must trump anyone else's source that's different - no, just let them continue to preach their religion, push their morality, promote their atheocracy."

No one is more self-righteous than someone with religious conviction behind their opinions (and we won't even address how most religions claim to be the source of morality--talk about feeling morally superior...you know, self-righteous). In other words, I don't need to feel like God changed his opinion for me to change mine. I own my flaws to the best of my ability and don't attribute them to the devil fighting against my holiness or God testing me. When I do something wrong or hurt someone, it's all on me. It took a long time for me to remove the sense that the values I held should be the values of others and I should judge their worth accordingly, which is one of the primary things years of living in a Christian home "taught" me. Once I removed the element in my life that God had to change his opinion for me to change mine, I finally made progress in that area and probably still have progress to make. I doubt anyone can see ALL of their own flaws, but when I discover one of mine I deal with it the best I can and don't hide it behind a scripture and cling to it because it is part of "his word." Or worse...weaponize it, which is what so many religions do so damn well.

I'll address this in detail, but you didn't answer my question.

I'm not seeing a question in the post we are talking about here.
 
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