I guess this—like the libertarian opposition to the Civil Rights Act—is based in the primacy of the free market, the idea that, say, the market would have eventually taken care of Jim Crow without government intervention, and that the wound to the liberty of the business owners affected is greater than the detriment to society of the discriminatory policy and to the individuals discriminated against.
Business owner refuses service to customer, thereby exercising individual liberty. Government gets involved via litigation. That’s bad, per your thinking. The market should sort it out.
In the case of, say, social media companies banning certain users or advertisers fleeing certain media properties, it seems like exactly that kind of market-based sorting is taking place. But you think this is also bad. I mean, I have some qualms about it, too, but I’m not sure that you’ve really addressed the tension between these two scenarios. I get that you think it should be legal. You seem to think there’s a societal cost to all speech not being respected. I guess you wouldn’t express it that way, but rather as an injury to the individual liberty of the speaker. But in one case you seem to be taking the side of the individual/entity who’s doing the discriminating, and in the other case, the side of the individual who’s being discriminated against. It seems like a value judgement about whose free speech and free association is favored. It seems like the libertarian absolutist position should be consistent—if one exercise of liberty on the part of a private entity (eg the “no Jews allowed” sign) trumps the injury suffered by those affected, shouldn’t another (“you can’t say that under our terms of service”) get the same treatment? I get that you think that both should be legal, but I’m trying to put my finger on why in one case we’re content to lean on the wisdom of the market, but in the other, you’re consistently hot under the collar about the market’s remedy. It seems like you’re espousing a consistent principle, yet applying a value judgement subjectively.