She has been jailed until she changes her view.
She has a right to her view, well, she used to. I wonder if her prison offers classes on cognitive dissonance. If so, she needs to join.
I personally think it's more like she has been jailed until she changes her strategy. And the government has the right to do that since it set the parameters which she agreed to when she took office. I'm personally very suspect of her motivations, but I think those are irrelevant. The main issue here is how far should government accept vigilantism? And in the end that's what this is.
Then she hasn't learned a damn thing from her past
And is even dumber than I already thought
No I don't
You just don't like my answers
She has a right to her view, well, she used to. I wonder if her prison offers classes on cognitive dissonance. If so, she needs to join.
Good thing is GoFundMe has decided to not let her use their site.
Would be fun to have her go to a gay hair person and try to get work done. I wonder what would happen if the gay hair dresser refused her service
Such venom in your words. Interesting.
Frankly, I don't think the state has any right to exclude the contract rights of two people of whatever sex who want to form a family unit. In other words, I don't think the state should be in the marriage business. I realize that is an extreme stance and there are dangers in that interpretation of this stance is open to polyamory and group marriage, but I believe that would be the exception and not the rule. Again, as long as people aren't coerced into marriage arrangements and there are protections in the dissolution of the marriage contract, the situation likely wouldn't be that much different than it is with the state involved. Churches should be able to recognize marriages as they see fit. A civil contract does not, and should not, require religious recognition of the union.
When it comes to contracts, I'm probably pretty close to where libertarians are. In the absence of government involvement, things probably devolve into a "lawyers full-employment act," but it could eliminate a lot of hoop-jumping and minutiae avoidance.
I waffle on the whole "business right to refuse service" issue. I can see both sides. To me, it largely depends on context. There's a difference between someone providing a necessary service (food, shelter) and a non-essential service (custom cakes). I don't really buy the argument that access for gays equates access for African-Americans during the Civil Rights Era. The Freedom Riders and the lunch counter demonstrations were aimed at a comprehensive system of discrimination that prevented the rights of a race to do something as simple as drinking at a water fountain. As supportive as I am of gay people, discrimination against them, while still insidious, is not as systematic as Jim Crow was to African-Americans.
50, I'm not a Lutheran and thus not a strict 2 kingdom guy. Both the civil magistrate and the church are under a higher authority than their own.
She has been jailed until she changes her view. Let that sink in.
As has been said, she could resign her position—which is not the same thing as "changing her view." Jail for contempt is not a Hobson's choice in the context of her moral dilemma.
I fully support her right—as a private citizen—to hold her opposing view, even though I disagree with that view; I also generally don't like jailing non-violent offenders, whether they're holding onto drugs or protest-signs or principles. But she knew the conditions of her office and the consequences of refusing those, so at least she shouldn't claim surprise or outrage at the outcome.
Perhaps a separate peace can be arrived at, like that to which you allude, citing the North Carolina example—though it seems like if you're going to permit selective refusal to discharge duties, you're also going to have to ensure there is always someone on-hand who will accede to discharging said duty in place of the refusing party (or risk failing to uphold equal-access protections).
I wouldn't cast stones on that point.
That assumes the civil magistrate, and those it was elected or appointed to represent, share and/or consent to your views vis-à-vis a/the higher power—which seems a bit blithely optimistic, and at worst pretty damn unfair. I think the Augustinian Cities model (which is whence Luther was ultimately cribbing) is pretty important heterodoxy for political existence—unless one advocates for a homogenous, totalitarian theocracy.
1. As has been said, she could resign her position—which is not the same thing as "changing her view." Jail for contempt is not a Hobson's choice in the context of her moral dilemma.
2. I fully support her right—as a private citizen—to hold her opposing view, even though I disagree with that view; I also generally don't like jailing non-violent offenders, whether they're holding onto drugs or protest-signs or principles. But she knew the conditions of her office and the consequences of refusing those, so at least she shouldn't claim surprise or outrage at the outcome.
3. Perhaps a separate peace can be arrived at, like that to which you allude, citing the North Carolina example—though it seems like if you're going to permit selective refusal to discharge duties, you're also going to have to ensure there is always someone on-hand who will accede to discharging said duty in place of the refusing party (or risk failing to uphold equal-access protections).