https://www.washingtonpost.com/opinions/2025/07/11/covid-coronavirus-pandemic-response/
The worst public health crisis in 100 years became arguably the worst public policy failure in U.S. history because of
social pathologies that the pathogen triggered.
The coronavirus pandemic is over. What it revealed lingers: intellectual malpractice and authoritarian impulses infecting governmental, scientific, academic and media institutions.
This is unsparingly documented by two Princeton social scientists, Stephen Macedo and Frances Lee, in “
In Covid’s Wake: How Our Politics Failed Us.” The most comprehensive and aggressive mobilization of emergency powers in U.S. history, wielded with scant regard for collateral consequences, exacerbated inequalities, included “extraordinary restrictions on free speech” and constituted a “stress test” that “the central truth-seeking departments of liberal democracy: journalism, science, and universities” frequently flunked. Macedo and Lee say the “moralization of disagreements” stifled dissent, employing censorship and shaming.
Incantations to “follow the science” obscured this: Science cannot “tell us what to do” because gargantuan government interventions in society involve contestable judgments across the range of human values. And large uncertainties, requiring difficult choices demanding cost-benefit analyses that were neglected during the pandemic.
The authors, self-described as “on the progressive side,” detail how “the class biases of pandemic restrictions” — favored the “laptop class” of knowledge workers and others able to work remotely. “Essential workers,” about one-third of the workforce, largely working class and disproportionately minorities, were expected to carry on. There was
no historical precedent for success in what was attempted: using non-pharmaceutical interventions — lockdowns, social distancing, masking, etc. — to stifle a pandemic. And there was, Macedo and Lee report, “no relationship between the stringency of state” restrictions and covid mortality rates.
The biomedical establishment, academia and remarkably unquestioning media reacted ferociously — politically, not scientifically — against the theory that the pandemic’s origin was a leak from a Chinese lab doing “gain of function” research that engineers especially transmissible and/or virulent viruses. This origin is now
widely deemed plausible, even probable. The authors note that Anthony S. Fauci, the leading U.S. infectious-disease specialist, initiated the writing of a paper, more political than scientific, asserting the virus’s natural origin, then cited the paper against the lab-leak hypothesis. He repeatedly and clearly misled Congress with emphatic denials of his involvement in funding gain-of-function research.
The three eminent epidemiologists who wrote the October 2020
Great Barrington Declaration — proposing pandemic mitigations focused on the elderly and persons with comorbidities — were disparaged by Francis Collins, then head of the National Institutes of Health, as “fringe” figures. This adjective conveys a presumption against departures from groupthink. Galileo was a fringe figure.
In September 2020,
about 100 Stanford public health professors
denounced a colleague — author of five books of health care policy — whose sin was arguing that policy should “minimize all harms,” not simply to stop the coronavirus “at all costs.” Two months later, Stanford’s Faculty Senate
voted overwhelmingly to censure him. Censure, not refute. Those declaring the scientific consensus unquestionable included two professors of comparative literature and a professor of theater and performance studies.
Despite the fact, quickly known, that covid largely spared the young, the heads of the major teachers unions called for prolonged school closures, during which their members were paid. Even after the ineffectiveness of masking was revealed, the Centers for Disease Control and Prevention said children as young as 2 should wear them all day.
In the ever-overwrought Atlantic magazine, Georgia’s decision to end lockdowns was called an “
experiment in human sacrifice.” But cumulatively, the consequences of unfocused measures taken against the coronavirus — from cancer screenings missed because of lockdowns, to a generation’s learning loss and a legacy of chronic absenteeism from schools, to myopia in children from excessive screen time, to accelerated dementia among the isolated elderly — were worse than the disease, whose infections were mostly (more than 98 percent) mild. The costs of hysteria, partly driven by “noble lies” to panic the public into compliance with authoritarian measures, will, Macedo and Lee say, affect “the health, wellbeing, and longevity of the whole population years into the future.”
“The ‘pandemic,’” write Macedo and Lee, “was routinely said to have closed schools, businesses, theaters, travel, and so on, rather than government officials’ decisions.” The authors have produced the most dismaying dissection of U.S. policymaking since David Halberstam’s Vietnam War policy autopsy, “
The Best and the Brightest.”
Their book is more dismaying, but also exhilarating. Vietnam revealed the insularity and hubris of a small coterie of foreign policy shapers. Macedo and Lee identify much broader and deeper cultural sicknesses. But their meticulous depictions and plausible explanations of the myriad institutional failures demonstrate social science at its finest.